So can a man who says hes a Christian but continually commit adultery on his wife be a Christian and yet have no desire to stop committing adultery? Or say a father that sayss hes a Christian but yet continually beats his wife and children, but yet feels no remorse or guilt for what he does, is he really a follower of Jesus? If there is no desire to return to how God created us to live (which is what repentance means), I would have a hard time from the Bible saying yes.bikebabe said:I know a lot of Christian gay/lesbian/transgender people who are perfectly happy with whom they are and are by no means trying to repent for that. So does this make them a bad Christian? I don't think so.
Im not going to judge your friends, but if someone who claims to be a follower of Jesus, and yet has no problem continually living in a way contrary to what God intends I would say that person needs to do some real soul searching and determine what it really means to be a disciple of Jesus.
[note: this goes for any sin, not just that of homosexuality, which the modern church likes to pick on because of its visibility]
Really? Sexual immorality (be it same sex, extra marital, or humans and animals) is clearly defined in the Scriptures both Old Testament and New Testament. Jesus even goes as far to say if you have looked at a woman lustfully youve committed adultery.bikebabe said:After all, reading the bible that homosexuality is a sin is a matter of interpretation.
Several mainstream protestant religions in the 1800s used the Bible to justify slavery but that didnt make it right. Anyone can twist and tweak the Scriptures to make them say what they want. The problem with taking the Bible out of its historical and cultural context is that a gap is created regarding what the Text is actually trying to say. With this gap man can then insert any meaning they choose.bikebabe said:Several mainstream protestant religions are quite accepting of a loving relationship between any couple---hetero or homosexual.
For a 1st century Jew (remember Jesus was a Jew, and so were the authors of the New Testament) homosexuality, or any sexual relation outside a covenant marriage between a man and a woman was sexual immorality and thus a sin.
In the 1st century there were two schools of rabbinic thought (remember Jesus was a Jewish rabbi)- there was the House of Hillel and the House of Shammai. The House of Hillel (named for rabbi Hillel who was the leaded of the Sanhedrin until 20 AD when he died ) were the progressives of the day. The House of Shammai (a former engineer turned rabbi) were the conservatives of the day.bikebabe said:If you study the bible from a historical perspective, many scholars have come to the conclusion that the bible "approves" of a committed relationship between man and woman. It condemns infidelity, or random sex, between men and women as well as random sex between those of the same sex. BUT, the text does not refer to a committed homosexual relationship---neither approving nor condemning.
In Jesus day there were 8 great rabbinic debates, and how a rabbi answered questions on the 8 issues gave you an idea of where the rabbi was on the progressive conservative spectrum. These issues ranged from the resurrection, to teaching people how to pray to divorce. Typically Jesus responds to these issues in alignment with the House of Hillel. However on the issue of sexual immorality and divorce, Jesus answer to the rabbis lines up with the House of Shammai. Implicit in Jesus response to the rabbis when questioned about divorce is the definition of a marriage, a man and a woman. No where in Jewish culture in the 1st century would it have been accepted for a man and a man or a woman and a woman to be in a committed relationship.
The issue of homosexuality dates back to Abraham and before, many Mesopotamian religious ceremonies involved either hereto or homo sexual acts with either a priest or temple prostitute/eunuch that was not unique to Greek culture.bikebabe said:Historically speaking, the act of homosexuality that the bible was condemning was typically an abusive relationship between an older male and younger boy (probably not true all the time but this was a more accepted practice in Greek culture at the time).
Ok, heres the difference between sexual immorality and the issues you list. Example: check out Deuteronomy 21:10-14 the spoils of war passage. Here God commands His people if youve found a chick in a conquered land you think is hot, you can take her as your wife. Now this sounds barbaric, but the passage goes on to say that she is not to be treated as a slave (shes a human after all deserving of respect) so you cant sell her when your tired of her, you have to let her go. In the ancient near east this was huge, women if captured were essentially sex slaves and you could do anything with them you wanted to, kill them, sell them, whatever. So for its time this idea of treating a captured woman as a human was revolutionary.bikebabe said:For those that accept that homosexuality is a sin because the bible says so...do you also accept slavery because the bible says so?
So the Bible in this case was pushing the culture ahead with regards to how women are to be treated. Throughout the Bible this pushing continues. This is also evident with the issue of slavery you cite the Torah is replete with commands to treat slaves with dignity and respect which was revolutionary for its day. Pauls commands regarding slaves and masters in Ephesians was pushing the issue of slavery to the next level read Philemon also.
This pushing or movement of an idea or issue through the Text is known as redemptive movement there is a dude named William Webb that has a book on this I recommend it.
Now as for homosexuality, there is no such movement or pushing of this idea through Scriptures no where is it condoned or taken to the next level of acceptance.
Technically for a follower of Jesus to be Torah observant (which is what you are alluding to) there are only two commands I need to live out love God and love others. With all due respect, your citation of the lack of observance of the Kosher dietary laws as hypocrisy for a follower of Jesus demonstrates your ignorance of the Text and the culture in which it was given.bikebabe said:do you also follow the dietary laws written in the bible?
Who was Paul writing that to? What was the issue Paul was addressing with his passage on head covering? What were the cultural norms in the 1st century regarding head covering for women?bikebabe said:do you believe women should wear head coverings?
Researching these questions will give you insight as to the whys of what Paul wrote regarding the matter.
If youre a follower of Jesus the Bible is our guidebook for how we are to live as God created us to live. If a person is living in a way contrary to what Jesus taught, and that person claims to be a Christian, is that person really a follower of Jesus?bikebabe said:All I'm trying to point out is that the bible says a lot of things that we don't follow or we explain away. It's not enough to say homosexuality is a sin just because the "bible says so".
Note: my post is in no way a condemnation of people who are gay. They are humans, created in the image of God and as such are deserving of love, dignity and respect. People who claim to be Christians but scream and holler at people who are gay and say their going to Hell are not presenting the good news of Jesus as Jesus presented it. Jesus spoke of walking in harmony with God, not youre going to Hell.bikebabe said:To answer the question initially posted, my uncle is gay, Christian and a mountain biker!